What does Deleuze mean by assemblage?

What does Deleuze mean by assemblage?

Deleuze and Guattari An assemblage is a constellation of singularities, stratified into the symbolic law, polis, or era. A constellation, like any assemblage, is made up of imaginative contingent articulations among myriad heterogeneous elements. This process of ordering matter around a body is called coding.

How do Deleuze & Guattari define an assemblage?

In contrast to organic unities, for Deleuze and Guattari, assemblages are more like machines, defined solely by their external relations of com- position, mixture, and aggregation. In other words, an assemblage is a multiplicity, neither a part nor a whole.

What is assemblage theory in sociology?

Introduction. Assemblage theory offers a challenge to conventional configurations of the relations between parts and wholes. In a challenge to the concept of organic and seamless entities, assemblage theory argues that wholes (be they urban assemblages, policy assemblages, ecosystemic assemblages, etc.)

What is philosophy according to Deleuze?

Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition, he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of …

What is an assemblage in real estate?

The combining of two or more adjoining lots into one large tract. This is usually done to increase the value of the individual lots because a larger building capable of producing a larger net return may be erected on the larger parcel.

What kind of art is assemblage?

Assemblage is an artistic form or medium usually created on a defined substrate that consists of three-dimensional elements projecting out of or from the substrate. It is similar to collage, a two-dimensional medium.

What is assemblage in anthropology?

Assemblage concepts are replacing old categories of “society,” “culture,” “nation,” and “globalization” as anthropologists, sociologists, geographers explore new ways to frame spaces of inquiry that capture the heterogeneity of elements involved in the making of particular problem-spaces of life and living.

What is the surveillant assemblage?

The surveillant assemblage is a concept meant to capture the convergence and integration of what were once discrete systems of surveillance, an integration facilitated by digitization.

What is assemblage in social science?

Assemblages are composed of heterogeneous elements or objects that enter into relations with one another. These objects are not all of the same type. Thus you have physical objects, happenings, events, and so on, but you also have signs, utterances, and so on.

What do Deleuze and Guattari mean by schizophrenia?

37, 51, 139), Deleuze and Guattari believe that since the schizophrenic lives at the level of pure, unconstrained desire (i.e., forces of production), his experience has revolutionary potential, while desire in a “normal” or “socialized” individual is subjugated to the established order (e.g., Deleuze & Guattari, 2000.

What is the difference between assemblage and plottage in real estate?

Assemblage is the process of joining several parcels to form a larger parcel; the resulting increase in value is called plottage. The combining of two or more adjoining lots into one large tract.

Do Deleuze and Guattari use the term assemblage in a philosophical sense?

John Phillips argued in 2006 that Deleuze and Guattari rarely used the term assemblage at all in a philosophical sense, and that through narrow, literal English translations, the terms became misleadingly perceived as analogous.

What is assemblage in philosophy?

Manuel DeLanda detailed the concept of assemblage in his book A New Philosophy of Society (2006) where, like Deleuze and Guattari, he suggests that social bodies on all scales are best analyzed through their individual components.

How did Deleuze’s philosophy of difference become political?

First, institutionally, by the creation of Paris VIII (Vincennes) where Deleuze taught; and second, in the direction of the philosophy of difference, which became explicitly political post-1968.

What is the relationship between difference and identity according to Deleuze?

In other words, Deleuze inverts the traditional relationship between identity and difference. More commonly, difference is considered to be derivative of identity. That is, “difference” is the difference between two or more already prior identities. Deleuze demonstrates the opposite: that identity is the result of difference.